Book Review – A History of Children

I had the privilege some years ago of meeting Irene Smale, author of A History of Children. I remember her being passionate and compassionate, well-informed, enthusiastic, a true follower of Jesus Christ. Readers may know her as wife of Ian Smale (Ishmael), Christian songwriter and worship leader.

Introduction

On reading A History of Children, I am immediately struck by the amount of research that has gone into the book. The author has read an enormous amount of material to condense it down into a modest book. At times information arrives thick and fast and is not easily digested. This sets the scene for the later chapters which draw more directly on the Bible, Old and New Testaments.

Treatment & mistreatment

Some history emphasizes great leaders, military victories, technological inventions and developments, wonderful art and architecture. But perhaps a culture is best judged n how it treats those weakest within it, the children.

Ancient civilisations

Irene Smale introduces us to five major ancient civilisations; Sumer; Egypt; Sparta; Greece; Rome, plus an analysis of the way were (mis)treated in Canaan.

In a western culture where education is ‘universal,’ available to all children, it seems odd that, in many ancient cultures, education was reserved for very few children.

Canaan

The chapter on Canaan makes for shocking reading. The author makes no apology for this. We can err by minimising or sanitising the alleged blood-thirstiness of the Old Testament or other ancient historical documents.

The nation of Israel, the chosen people of God, was called to remain distinct from the way of life practised by the Canaanites. This was not just a minor ‘improvement’ or a nuanced difference in emphasis. Canaan was a dreadful place to live.  Human sacrifice and especially child sacrifice was endemic. Worship of Baal and Molech, referenced frequently in the Old Testament, was accompanied by the sacrifice of innocent children to appease them. Archaeological discoveries confirm this analysis.

Kings from Solomon (1 Kings 11) to Manasseh (2 Kings 21) fell into these dreadful practices. Sections of this chapter make for extremely disturbing reading.

Israel – distinct from the nations

From an early stage, Israel was called out to be distinct from the nations. Their care for their children was one such way in which this occurred. They were educated, loved, nurtured.  They were happy, not fearful of mistreatment, sacrifice, slavery, etc.

The emphasis was on the formation of character within an explicitly monotheistic environment. So, Jewish children were taught to love God and to become truly righteous. The development of character in this way further set the nation apart from other ancient nations.

Example of Christ

Jesus Christ grew up in a Jewish family. He had several brothers and sisters. We understand that Joseph was older than Mary and died before Jesus’ public ministry began. He had become head of the household and provided for the family from working as a carpenter craftsman.

The book refers to Jesus’ attitude to children (page 184ff). He treated them with respect, used them as examples for adults, not vice versa.

Matthew 21 links the second visit of Jesus to cleanse the temple with the shouting out of the children (v12-15). Here is Christ’s scourge against injustice alongside compassion for children, a huge challenge to the religious culture of the day.

Irene Smale cannot but conclude with Christ’s wonderful example in modelling perfect humanity; for us to admire and seek to attain.

Marketplace and mission

God sees work as essentially good. God created a physical world and it was good. He gave Adam work to tend that creation. Work is therefore divinely ordained.

God sees work as blessing. His first command to mankind was to go and multiply, to fill the earth and bless it. Mankind has a mandate to work and to develop and grow. Mankind did not have the task merely to maintain the status quo but to develop and grow what he had been given.

God sees work as worship – our heart and character are revealed in what we do and how we do it. The scriptures refer to honesty and diligence in work. Most Christians are not ‘full time’ workers, as pastors or missionaries, etc. We work in offices, factories, schools, building sites, fields, etc. We express our faith and hope in God in these contexts.

Work develops honesty and generosity (Eph 4.28). Paul writes to commend work, to provide for ourselves and our families, as well was being generous. Do not be idle. So strong was this command that Christians were warned to keep away from those who do not obey! (1 Thess 4.11 & 2 Thess 3.6-12)

Christ frequently spoke of work and market places. Lots of His parables are work-related. He spent time with working people; fishermen, tax collectors and others.

(based on a talk by Scott Marques, with a few comments of my own- https://www.youtube.com/watch?v=24Iwmm39TD8

Freedom of religion – The seen and the unseen world

The Bloom Review is a recent document providing an independent review into how government engages with faith. It is quite a lengthy read but has some interesting highlights.

One I did notice in para 1.2.2:

Many Christian respondents said they no longer feel able to be who they are in public or at work, after experiencing the dismissal of traditional religious beliefs and practices. This review unearthed many concerns from diverse faith communities that government is overlooking the complexity of the issue, fuelling a trend in society, the media and government to privatise religion and belief. For example, there was a consistent emphasis among Christian respondents of the danger of no-platforming, and the lack of a decisive response from politicians and government to address this issue. The concern was that the views and beliefs of many Christians are being marginalised and rejected from discussions without exploring why people hold particular beliefs about life, relationships and meaning.

The report makes lots of positive comments about the role of religion and faith in UK society, commenting on our long-standing freedom of religion. This is the seen world.

But unseen, as evidenced by the comments above, is the ‘consistent emphasis among Christian respondents,’ that they consider they are marginalised.

You can read the entire Bloom Review here: Does government ‘do God?’ An independent review into how government engages with faith (publishing.service.gov.uk)